What is the correct term for people who adhere to Reform Judaism: "Reformed Jews," "Reform Jews," or "reformed Jews"?
Thanks for asking! The correct term is “Reform Jews.” Reform Judaism teaches that change is ongoing; the reforming of Jewish tradition and practice is not something that concluded in the past, but rather is something that continues with each individual. Therefore, “Reform” in the present tense is the appropriate term.
Can you recommend a Jewish prayer book for someone who is exploring Judaism? There are so many from which to choose.
Mishkan T'filah, the Reform Movement’s newest siddur, includes Hebrew with both transliteration and English translations, as well as beautiful prayers in English.
Is it appropriate to visit a grave on Passover?
According to Jewish custom, it is preferable to visit graves before a holiday, so that on the day of the holiday, we can focus attention on observing or celebrating.
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Avinu Malkeinu and the New Reform Machzor (Mishkan HaNefesh)
Many years ago, during the Yom Kippur morning service, a certain rabbi was interrupted (albeit politely) by the oldest member of the synagogue. He asked if he could ascend the bimah and ask the rabbi a question. How could the rabbi say no?
The Music of Avinu Malkeinu
In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the event Mattel or Hasbro comes knocking at my door.)
The Shofar Service: Malchiyot, Zichronot, Shofarot
The blowing of the shofar is surely one of the high points of the Rosh Hashanah morning service. But the “Shofar Service” as the discrete entity we know today is actually a creation of Reform liturgists. Located at the end of the Torah service, before the Torah is returned to the ark, and including the three sections of Malchiyot (biblical verses dealing with God’s Sovereignty), Zichronot (biblical verses dealing with God’s Attentiveness), andShofarot (biblical verses dealing with the sounding of the Shofar), this is a synthesis of two different pieces of traditional liturgy
The New Reform Machzor and the Shofar Service
The traditional High Holy Day prayer book, as opposed to the Reform versions produced in the last century and more, includes a service, musaf, that evokes the ancient sacrifices. Reform Judaism abandoned this service, due to its musty connotations of “barbarian” rites but a key element of this service on Rosh Hashanah, the sounding of the shofar was maintained. Sounding of the shofar was retained no doubt because the very essence of Rosh Hashanah is bound up in the peal of the shofar. Can you imagine Rosh Hashanah without it