A Funny Thing Happened on the Way to Curse the Children of Israel
"You know, in some cultures, donkeys are revered as the smartest of animals, especially us talking ones."
("Donkey" in Shrek 2, Dreamworks, 2004)
Radical Justice?
"You shall appoint magistrates and officials for your tribes, in all your settlements that the Eternal your God is giving you, and they shall govern the people with due justice.
The Heart of the Matter
"Moses spoke to the heads of the Israelite tribes, saying: This is what the Eternal has commanded . . . " (Numbers 30:2)
Just Don’t Forget About Us Women
"This is what the Eternal has commanded concerning the daughters of Zelophehad: They may marry anyone they wish, provided they marry into a clan of their father's tribe. No inheritance of the Israelites may pass over from one tribe to another" (Numbers 36:6–7).
Everything Old Can Be New Again
A few weeks ago, in studying Parashat R'eih, I noted that the Torah gives us a great gift of joy—a command to celebrate with one's entire household—tucked into a long passage replete with warnings of failures and curses literally shouted from the mountaintops.
A Jew Is a Jew, No Matter How Far
In Parashat Nitzavim (Deuteronomy 29:9-30:20), Moses is coming to the end of his oration, the end of his leadership, and the end of his life.
There Is “No” Other
When I am preparing a family for the funeral of a loved one, we meet privately to recite the phrase Baruch Dayan HaEmet, "Blessed is the True Judge," as we put a tear in the black k'riah ribbons of mourning. We acknowledge that saying the words and hearing the sound are harsh.
So, What’s the Point? Ecclesiastes and Chol HaMo-eid Sukkot
Chances are that many of us are familiar only with the section of Ecclesiastes that begins "To everything there is a season," only because we've heard it at a funeral or – thanks to the late Pete Seeger – at a hootenanny.
The Burden of Leadership: Carrying the People with You at All Times
According to modern academic scholarship of the Bible – the critical approach embraced by progressive Judaism in its centers of higher learning – the Torah is made up of separate literary strands, written in different times and places, and holding different ideologies about ancient Jewish life. In this week’s parashah, T’tzaveh, we see the P-strand, which stands for Priestly code and was likely composed by the priests’ heirs to Temple authority during the Babylonian exile after the defeat of the Judean kingdom in 586 B.C.E. Understood this way, we, as the biblical readers of today, might appreciate P’s representation of priest and Temple as a mythic argument for how the exiles can see through and beyond the upheaval and uprooting of their time.