Everything Old Can Be New Again
A few weeks ago, in studying Parashat R'eih, I noted that the Torah gives us a great gift of joy—a command to celebrate with one's entire household—tucked into a long passage replete with warnings of failures and curses literally shouted from the mountaintops.
A Jew Is a Jew, No Matter How Far
In Parashat Nitzavim (Deuteronomy 29:9-30:20), Moses is coming to the end of his oration, the end of his leadership, and the end of his life.
There Is “No” Other
When I am preparing a family for the funeral of a loved one, we meet privately to recite the phrase Baruch Dayan HaEmet, "Blessed is the True Judge," as we put a tear in the black k'riah ribbons of mourning. We acknowledge that saying the words and hearing the sound are harsh.
So, What’s the Point? Ecclesiastes and Chol HaMo-eid Sukkot
Chances are that many of us are familiar only with the section of Ecclesiastes that begins "To everything there is a season," only because we've heard it at a funeral or – thanks to the late Pete Seeger – at a hootenanny.
Commandments and Commander: How Do We Hear and Respond?
Parashat Tzav begins with God’s instructing Moses to command the priests, and by extension, us, regarding ritual sacrifice. With the Temple in Jerusalem long gone, Reform scholars discuss the meaning of this command for us today.
The Power of God as Torah
The Torah reading for this Shabbat from the Book of Exodus tells of the Israelites’ successful flight from slavery in Egypt. As we hear the chanting of the exultant Song at the Sea recalling that triumphant escape, let us continue to draw strength from Torah in facing challenges today.
When We Seek God as a Partner
In Parashat Sh’mini we read of the death of Aaron’s sons who offered “alien fire” to God and were consumed. While commentators throughout the ages have tried to make sense of this tragedy, the text also guides us to appreciate the power of the choices we make.
The Dietary Laws: Fitness for a Life Well-Lived
The dietary laws presented in the Book of Leviticus are intended to draw us closer to God. But even I, as a rabbi, sometimes have difficulty understanding how the Torah intends for this to happen.
The second part of Sh’mini (Leviticus 10:12-11:47) takes up the subject of food. Everything from taboos to general permissions are commanded forming the foundation of later, Talmudic, legal interpretations on what is kosher (fit for consumption) and what is t’reif (unfit). Reform Judaism has sought an authentic response to expectations for kashrut that would meet individual and contemporary norms.
The Burden of Leadership: Carrying the People with You at All Times
According to modern academic scholarship of the Bible – the critical approach embraced by progressive Judaism in its centers of higher learning – the Torah is made up of separate literary strands, written in different times and places, and holding different ideologies about ancient Jewish life. In this week’s parashah, T’tzaveh, we see the P-strand, which stands for Priestly code and was likely composed by the priests’ heirs to Temple authority during the Babylonian exile after the defeat of the Judean kingdom in 586 B.C.E. Understood this way, we, as the biblical readers of today, might appreciate P’s representation of priest and Temple as a mythic argument for how the exiles can see through and beyond the upheaval and uprooting of their time.