Rosh HaShanah: History
Rosh HaShanah Customs, Symbols, and Traditions
Torah Readings for Rosh Hashanah
The Torah and Haftarah readings for Rosh Hashanah all connect with, and illustrate, one or another of the themes of the holiday. I use the plural advisedly here, because there have been a variety of readings from early on-long before the onset of modernity and the Reform movement.
Rosh HaShanah Resources for Parents – Intentional Modeling
Mishkan HaNefesh, Rosh HaShanah Morning and Torah Reading Options
The most traditional texts for the Torah reading on Rosh HaShanah morning are Genesis 21 and Genesis 22. In many congregations that observe two days of the holiday, it is most customary to read 21 on the first day and 22 on the second day. Genesis 21 begins with the notion that God remembered our matriarch Sarah and enabled her to have a child. The idea of remembering is tied to a name of Rosh HaShanah in the Bible: the Day of Remembrance. This is the lesson: God remembers us as God remembers Sarah. To paraphrase a very different cultural artifact: “God knows when we have been bad or good so be good for goodness sake.
Preparing for the Days of Awe
During the year I spent studying in Jerusalem as a rabbinic student, it was impossible to escape the upcoming High Holy Days.
Social Action Guide for the High Holidays
Cinnamon Apple Stuffed Challah
For a sweet Rosh HaShanah, this variation on traditional challah adds apples to the dough just before braiding.
Torah Cantillation for the High Holy Days
There are many elements which make the High Holy Days a unique experience. Often, congregations swell to double or triple their usual size, the musical settings of even common liturgy are different, and some might alter their dress by wearing either traditionally all-white garments or more formal wear than they would sport on Shabbat. Some congregations even have unique garments to dress their Torah scrolls in white.