22,202 CE: A Year With No Rosh HaShanah
Soon, Jews around the world will celebrate the beginning of the Jewish new year, 5781, and many of us will do so not from our synagogues as usual, but rather from our homes, looking into our computer sc
In Celebration of Rosh HaShanah and Yom Kippur at Home
The Mom of a Trans Child Wrote a Beautiful New Rosh HaShanah Book
Rosh HaShanah at the Movies: Contemplating My Relationship with God
Creating New Rituals and Tradition for the School Year and the New Year
For children, traditions and rituals are significant; they provide predictability, support, and familiarity, while bringing families together and creating unity and a sense of belonging.
How to Use the URJ Reflection Tool
Unetaneh Tokef in the Time of a Pandemic
The New Reform Machzor and the Shofar Service
The traditional High Holy Day prayer book, as opposed to the Reform versions produced in the last century and more, includes a service, musaf, that evokes the ancient sacrifices. Reform Judaism abandoned this service, due to its musty connotations of “barbarian” rites but a key element of this service on Rosh Hashanah, the sounding of the shofar was maintained. Sounding of the shofar was retained no doubt because the very essence of Rosh Hashanah is bound up in the peal of the shofar. Can you imagine Rosh Hashanah without it
How to Get into the High Holidays State of Mind
The Shofar Service: Malchiyot, Zichronot, Shofarot
The blowing of the shofar is surely one of the high points of the Rosh Hashanah morning service. But the “Shofar Service” as the discrete entity we know today is actually a creation of Reform liturgists. Located at the end of the Torah service, before the Torah is returned to the ark, and including the three sections of Malchiyot (biblical verses dealing with God’s Sovereignty), Zichronot (biblical verses dealing with God’s Attentiveness), andShofarot (biblical verses dealing with the sounding of the Shofar), this is a synthesis of two different pieces of traditional liturgy