Rosh HaShanah: A Day to Make the Invisible Visible
Around the High Holidays, we may find ourselves remembering loved ones who have died, feeling the emptiness at the holiday table or in the pews during services.
RAP- PENTANCE: A Hip-Hop "Praylist" for Rosh HaShanah
I began dreaming about an alternative High Holiday experience – a musical journey that would tap into ancient liturgical themes and refract them through the lens of hip-hop. Kind of like Rosh HaShanah: The Remix.
5779 Rosh HaShanah Sermon Roundup
In the sermons excerpted below, you will find many examples of uplifting and inspiring teaching. You will find profound explications of our sacred texts and searching examinations of pop culture phenomena from Mr.
Can my fiancé and I get married between Rosh HaShanah and Yom Kippur?
Although Jewish weddings may take place on the days in between the Jewish High Holidays, it is generally discouraged because during that period, also known as the Days of Awe, we are focused on the solemn themes of the season.
The Family Tabor
What do we choose to show to others, and what do we keep hidden? How do we curate our public face?
5 Last-Minute Ways to Work Civic Engagement Into Your High Holidays
This year, the High Holidays fall a month and a half before midterm elections, providing an opportunity for our community to reflect on the past year and make decisions about our future.
Pumpkin with Dumplings
The New Reform Machzor and the Shofar Service
The traditional High Holy Day prayer book, as opposed to the Reform versions produced in the last century and more, includes a service, musaf, that evokes the ancient sacrifices. Reform Judaism abandoned this service, due to its musty connotations of “barbarian” rites but a key element of this service on Rosh Hashanah, the sounding of the shofar was maintained. Sounding of the shofar was retained no doubt because the very essence of Rosh Hashanah is bound up in the peal of the shofar. Can you imagine Rosh Hashanah without it
The Shofar Service: Malchiyot, Zichronot, Shofarot
The blowing of the shofar is surely one of the high points of the Rosh Hashanah morning service. But the “Shofar Service” as the discrete entity we know today is actually a creation of Reform liturgists. Located at the end of the Torah service, before the Torah is returned to the ark, and including the three sections of Malchiyot (biblical verses dealing with God’s Sovereignty), Zichronot (biblical verses dealing with God’s Attentiveness), andShofarot (biblical verses dealing with the sounding of the Shofar), this is a synthesis of two different pieces of traditional liturgy