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As we begin the new Jewish year, these Yamim Noraim (Days of Awe) are a time for us to reflect on the year that was and renew our commitments to tzedakah (justice) and tikkun olam (repairing the world). We also mark these days by heading to our synagogues to pray as a community, which is why it was even more disheartening to hear about a possible hate crime at a synagogue in Baltimore over Rosh Hashanah. According to reports, a man yelled out in front of a synagogue and shot a BB gun in the vicinity of the building.

Yesterday I was one of over 310,000 people to march across Manhattan the weekend before the UN Climate Summit with the People’s Climate March. Together, we asked our leaders both domestically and internationally to support a strong, global commitment to curbing greenhouse gas emissions and protecting the most vulnerable communities worldwide from the devastating effects of climate change. The march included a broad swath of people from environmental, labor, scientific and faith communities. In the hours leading up to the March, Reform Jews stood side by side with Catholics, Muslims, Protestants, Unitarians, Southern Baptists, seekers and pagans for an interfaith prayer service. On a stage propped up in front of an inflatable mosque and an interfaith arc, we watched Rabbi Arthur Waskow give a benediction, Josh Nelson and Neshama Carlebach lead a niggun, monks, preachers, imams and priests all provide blessing in their traditions for the march, the UN Summit leaders, and the earth.

Rosh Chodesh means “head of the month.”  When the new moon appears, the first of each Jewish month begins. In contemporary practice, Rosh Chodesh celebrations begin theShabbat before the new month with the Rosh Chodesh prayer at the conclusion of the Torah reading.