Sukkot: The Season of Our Joy
The Torah reading for the Shabbat of Sukkot (Exodus 33:12–34:26) includes the reconciliation between God and Moses following the Golden Calf, the inscription of the second set of the Ten Commandments, and the verbal covenant that accompanies this second giving.
Eat, Drink, and Be Merry – Even in a Pandemic
Aligned with the rhythm of our earth turning on its axis, our season of returning (
Entering the Void
PARASHAH OVERVIEW
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Moses sings his last song, a love poem to God and a chastisement of the people, who are not worthy of Adonai. (32:1-6)
The Promised Land: Not So Far Off
A synagogue is, at its best, a place where each of us can feel that sense of rootedness and connectedness, a place where despite differences of age and experience; regardless of cultural background or class or sexual orientation or physical ability; whether we are "regulars" or newcomers, all of us can feel known and appreciated.
As we complete the Book of Numbers this week, we find the Israelites yearning for just such a place. Over the last eight weeks, our Torah readings have recorded the events of their 40 turbulent years in the wilderness. As we come to the last two portions of the book, Matot and Mas'ei, the Israelites are looking to come home.
God as Matchmaker
With so many matchmaking and online dating services, it's no surprise that people are looking for love, but as a recent Pew study1 shows, their search results in marriage less and less often. That's because relationships of any kind are seldom easy.
Hearing with the Third Ear
Haazinu contains a lengthy poem that comprises almost this whole sidrah. It is part of a speech that Moses shares with our people before we enter the Promised Land. The poem declares God's majesty, power, presence, and capacity to forgive.
Hear Their Cries: This Year, May We Listen to Those Who Cry Out
Border Crossings
We are at Rosh Hanikra, just meters from the Israel-Lebanon border. We go down to where the Mediterranean crashes through the caves it has carved out of the mountainside.