The Climax of Sukkot and the Profound Joy of the Journey
More than any other Jewish holiday or ritual, I love the audacity of Sukkot. After the many profound words and seemingly endless prayers of the High Holidays, Sukkot offers a very different holiday mode. The main theme and ultimate goal of the holiday is to achieve climactic joy throughout the holiday, including the intermediate days, which are known as Chol HaMo-eid Sukkot.
Eat, Drink, and Be Merry – Even in a Pandemic
Aligned with the rhythm of our earth turning on its axis, our season of returning (
Emor: Words for the Next Generation
When the Rabbis divided the Torah into its 54 parashiyot (portions), they generally arranged for each portion to begin with a unique or otherwise significant word that would in some way summarize major themes of the entire section.
Honor Is Not Enough
Focal Point
You shall each revere your mother and your father, and keep My sabbaths: I the Eternal am your God. (Leviticus 19:3)
D'var Torah
The Spiritual Climax of Now
As we near the end of Deuteronomy, prepare to begin the yearly Torah cycle anew, and celebrate the finale of the fall holidays, we are poised for a remarkable spiritual climax. This week’s Torah portion, Haazinu, includes Moses’ dramatic theological poem – a powerful cry of the heart because he wants to ensure that the community understands the core principles of what it means to be an Israelite.
The Most Painful Parts of Joseph’s Story Can Teach Us about Ourselves
Finding Holiness at the Zoo
If you've ever looked directly at the light emanating from a prism, you know that it is nearly blinding.
Naming Naamah, Noach’s Wife (and the Other Torah Women Too)
In this week’s parashah, Noach, we hear from Noah’s unnamed wife. She reminds us that it is not easy being one of the women in the Torah. Although these women ensured the future of humanity and of our people Israel, too often they are unnamed, demonized, silenced, or forgotten.
Being Holy - and Staying Alive
Acharei Mot, the first of this week's two parashiyot, begins on an unsettling note—a reminder of the death of Aaron's sons and the suggestion that such tragedies might occur again unless the priests take specified steps to prevent them
Mourning and Meaning
We read in this week's Torah portion about the death of Aaron's two eldest sons, Nadab and Abihu.