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9 Things to Know About Sukkot
Even though the High Holidays are over, there is still plenty of celebrating to do. Here are nine things to know about Sukkot, the holiday that follows Yom Kippur.
The Climax of Sukkot and the Profound Joy of the Journey
More than any other Jewish holiday or ritual, I love the audacity of Sukkot. After the many profound words and seemingly endless prayers of the High Holidays, Sukkot offers a very different holiday mode. The main theme and ultimate goal of the holiday is to achieve climactic joy throughout the holiday, including the intermediate days, which are known as Chol HaMo-eid Sukkot.
Sukkot in a Time Of Pandemic: A Poem
This year, even if you do not have a sukkah to visit, you can still experience the kavanah (intention) and the ruach (spirit) of Sukkot.
Brain Calisthenics: Activities for Healthy Brains
Playing certain cognitive games can help make your brain healthier or maintain an already healthy brain. Organizations such as the AARP offer tips on brain health. Many games are available online or through book stores.
Practicing Audacious Hospitality on Sukkot
I cherish the holiday of Sukkot. It beautifully encapsulates the quintessential magic of this bountiful time of year.
How to Say the Sukkot Blessings and Shake the Lulav
Rabbi Sari Laufer demonstrates how to hold the lulav and etrog, how to say the blessings, and how to wave it for the holiday of Sukkot. View all of the Sukkot blessings.
It's Sukkot, Let's Vote: The Letter I Wrote to My Neighbors about Our Sukkah
Known as z’man simchateinu (season of our rejoicing), Sukkot is the only festival associated with an explicit commandment to rejoice.
Adopt a Family
Congregation provides holiday meals and gifts to less fortunate families in their area. Community Contact Information: Congregation Shir Ha-Ma’alot Irvine, CA www.shmtemple.org Goals: Engage congregation in addressing local poverty. Assist local families in acquiring specific needs.
The Family Tabor
What do we choose to show to others, and what do we keep hidden? How do we curate our public face?