Sukkot: Festival of Voting Booths
The Climax of Sukkot and the Profound Joy of the Journey
More than any other Jewish holiday or ritual, I love the audacity of Sukkot. After the many profound words and seemingly endless prayers of the High Holidays, Sukkot offers a very different holiday mode. The main theme and ultimate goal of the holiday is to achieve climactic joy throughout the holiday, including the intermediate days, which are known as Chol HaMo-eid Sukkot.
We All Will Die, But We Must Be Grateful
Sukkot is known in Rabbinic tradition as the "Festival of Our Joy" (Z'man Simchateinu, a name that derives from Leviticus 23:40: "You shall rejoice before the Eternal your God seven days"). Sukkot is the only festival for which the command to rejoice is given. It is a commandment — a mitzvah: us'mach'tem — "be happy!"
How the Jewish Holidays Help Us Create a Better World
Each year, the voice that speaks to my soul about the contrast between the inward focus of Yom Kippur and the outward thrust of Sukkot grows louder and louder.
Eat, Drink, and Be Merry – Even in a Pandemic
Aligned with the rhythm of our earth turning on its axis, our season of returning (
Inspired 5781: More Art, More Awe
I grew up going to services. A lot of services. I was adept at counting the ceiling tiles, reaching into the thousands as my grasp of numbers grew more sophisticated. The melodies became part of my life soundtrack; I hummed them as my mind wandered during the rabbi’s sermon.
Selichot: Warm-Up to the High Holiday Season
Ushering in the High Holiday season, Selichot – which falls this year on Saturday night, September 24th – is the warm-up stretch that precedes the spiritual workout we give our souls during the Days of Awe.
22,202 CE: A Year With No Rosh HaShanah
Soon, Jews around the world will celebrate the beginning of the Jewish new year, 5781, and many of us will do so not from our synagogues as usual, but rather from our homes, looking into our computer sc
Confronting Death is an Important Part of Life
If on Yom Kippur we rehearse our own death, then on Tishah B’Av (observed last month), we begin the annual process of preparing for death. The seven-week period from Tishah B’Av to Rosh HaShanah provides an opportunity to cultivate our souls, to reestablish our relationship with God, and to reconcile with ourselves and others. We transform the potentially passive experience of judgment into an active process of self-awareness, acceptance, engagement, and transformation.