Emor: Words for the Next Generation
When the Rabbis divided the Torah into its 54 parashiyot (portions), they generally arranged for each portion to begin with a unique or otherwise significant word that would in some way summarize major themes of the entire section.
How Social Media Helps Me Keep Track of Jewish Time
When someone asked a friend of mine what his daughter enjoys most about living in Israel, he explained that she loves the way the country’s secular rhythms synch seamlessly with religious time in a way that doesn’t happen in North America. By way of example, he described Shabbat and holidays as characterized by closed shops, quiet streets, and low-key television programming.
Happy Birthday to the Jewish Welfare Board!
Formed on April 9, 1917 to unite American Jewry in the military during World War I, the Jewish Welfare Board is celebrating its centennial anniversary.
What We Can Learn from Ruth and Naomi about Mental Health
If You Were a Kitchen Utensil, What Would You Be?
The rabbis of Pirkei Avot bring us four kinds of students, and the Mishnah goes on to compare each one to a different kitchen utensil.
I Fell Off a Mountain – and Lived to Thank the Man Who Rescued Me
From Blasphemy to Blasphemous: An Instructive Transition
In Parashat Emor, the Torah reports that a man born of mixed Israelite-Egyptian descent “blasphemed the Name [of God],” was placed on trial, and was stoned to death. A law was then enacted that anyone, Jewish or gentile, who blasphemes the name of God shall be put to death. Over time, in communities throughout the world, laws against blasphemy were put in place to address curses leveled at God as well as perceived slights against some religions.