I grew up loving this holiday – until I learned the dark side and felt like a kid discovering that there’s no Santa Claus. It turns out Hanukkah is, in part, a tale of Jew vs. Jew.
According to Rashi, we light Hanukkah candles to “publicize the miracle.” What exactly is the miracle we’re publicizing – and what’s the best way for us to do so today?
When the Rabbis divided the Torah into its 54 parashiyot (portions), they generally arranged for each portion to begin with a unique or otherwise significant word that would in some way summarize major themes of the entire section.
When someone asked a friend of mine what his daughter enjoys most about living in Israel, he explained that she loves the way the country’s secular rhythms synch seamlessly with religious time in a way that doesn’t happen in North America. By way of example, he described Shabbat and holidays as characterized by closed shops, quiet streets, and low-key television programming.
Recently, I took my b’nai mitzvah students to the Knesset to see how liberal Jewish values are rooted in tradition and can inform Israel’s public policy decisions.
Sometimes we create our own traditions, sometimes we carry on a tradition we inherit, and sometimes a tradition can come from unexpected places.