Chol HaMo-eid Sukkot: A Tabernacle of Torah for Everyone
It was a quiet Jerusalem day at the Wall, one of those brutally hot June afternoons with the sun beating down on the sandy hues of Jerusalem stone. The day seemed familiar yet something was different.
To Everything There Is a Season: Turn, Turn, Turn to Kohelet (Ecclesiastes) this Sukkot
One of the privileges and responsibilities that I have as a congregational professional is serving on the faculty of the Union for Reform Judaism's summer camps.
A Different Type of Sukkah
I hate camping. The thought of sleeping on the hard ground among the bugs makes my skin crawl.
Holding Opposites
This Shabbat is known as Chol HaMo-eid Sukkot. The very description is curious. Sukkot is a holiday that lasts for seven days.
Is Seeing the Same as Believing?
For most of our congregations, the procession of Torah scrolls on Simchat Torah will begin with a textual reminder that Israel "knows" that Adonai is God.
What a House Is
The home-repair season is drawing to a close in my part of the country, and I still have not fixed my roof. That omission weighs on me. I want to protect my household and my house; I think each of us does. So we build our roofs and our walls and try to live safely. But Rav Kook is right: That is not enough. Destruction can still come, whether by flood or by poverty or by airplane. Sukkot reminds us of the vulnerability with which we live.
Emor: Words for the Next Generation
When the Rabbis divided the Torah into its 54 parashiyot (portions), they generally arranged for each portion to begin with a unique or otherwise significant word that would in some way summarize major themes of the entire section.
Honor Is Not Enough
Focal Point
You shall each revere your mother and your father, and keep My sabbaths: I the Eternal am your God. (Leviticus 19:3)
D'var Torah
Isaac Remembers When He Ended It with Abraham
In Parashat Tol’dot, Isaac is described as having “weak eyes,” which is considered a metaphor for his inability to see what his twin sons Jacob and Esau needed from him (Gen. 27:1). Why was he so poorly prepared to father his boys? In this midrashic monologue, Isaac gives us a clue as he reflects upon his relationship with his own father.
Sacrifice My Son? What Was I Thinking?
Did you ever wonder what Abraham thought about in the years following his “almost-sacrifice” of his son Isaac? In this midrashic monologue based on Parashat Vayeira, we imagine Abraham’s inner struggles: