Rabbi Chaim Halberstam, a distinguished Hasid, told a parable about the Days of Awe of a man who is lost in the woods. Just when he is losing hope, he runs into another person and is filed with joy, exclaiming "Brother, tell me which is the right way. I have been wandering for days." His fellow responds by saying that he, too, has been wandering, and is sure that his way is also the wrong way. He reassures, him however, that working with each other, they can find a new way out – together.
This story underscores a core principle of the Days of Awe: They are inherently relational. The word "relational" is in danger of becoming so overused as to become meaningless, but it is critical – and during these days of teshuvah (return, repentance) and s’licha (forgiveness), the central role of relationship in Judaism comes even more into focus. These are the very days in which we reflect deeply on our relationships to others; who have we slighted? With whom must we repair? The focus of these High Holidays is actually a reminder that Judaism calls individuals into relationship all year round.