The slogan for the Torah portion known as Yitro should be “we’ve arrived.” The theophany on Mount Sinai – God’s Revelation of the Ten Commandments – is arguably the climax of the Torah (Exodus 20). But the story doesn’t end here – it is the post-Sinai textual journey where we learn that we exist in a perpetual state of arrival, constantly figuring out how to hear Torah as we walk through our daily lives.
D'Var Torah By: Rabbi Sarah BassinJanuary 12, 2018
Jews are good at nostalgia. We remember with fondness the tenements of the Lower East Side when our community was tight knit and intact.
D'Var Torah By: Rabbi Ana BonnheimJanuary 25, 2017
We have arrived. All of the stories; all the of the generations between Adam and Eve, and the matriarchs and patriarchs; and 400 years of slavery in Egypt now culminate in the Israelites’ triumphant redemption. They all lead to this singular moment: the Revelation at Sinai. In Parashat Yitro, Moses guides the Israelite people to Mt. Sinai where they encounter God, experiencing all the drama and glory of Revelation. Biblical commentators consistently note that one of the exceptional aspects of the Revelation at Sinai is that it is a communal revelation. Every previous moment of revelation in the Torah consists of God speaking privately to an individual or two — Noah, Abraham, Moses, and so on. Private revelation is the most common in other religions as well: an individual experiences God and then shares that revelation more broadly.
D'Var Torah By: Beth KalischJanuary 8, 2016
The Revelation on Mt. Sinai . . . the giving of the Ten Commandments . . . our Torah portion, Yitro, describes the scene with great fanfare. The text has given cinematographers plenty of good material: thunder and lightning, smoke rising up into the sky, the whole mountain shaking violently, and the loud blaring of a horn, sometimes specifically called a shofar. Miraculous? Inspiring? Awesome? Yes, our Sages teach, but it was also really, really noisy. When the medieval rabbis read about Sinai, they focus our attention on that seemingly unimportant detail of just how loud it all must have been. One medieval commentator, the French rabbi known as Rashbam, teaches that the description of God answering Moses "in thunder" is really a metaphor about the volume of God's voice—God had to shout to be heard over all of the other noise at Sinai! (see Rashbam on Exodus 19:19). And God was shouting for good reason. "The blast [of the shofar] was louder than any sound that had ever been heard before," Rashbam's contemporary, the Spanish sage Ibn Ezra writes on Exodus 19:16.
January 28, 2015
The American and Canadian federal elections were held in autumn, and the Israel elections to choose a new government have just concluded.