In B’reishit, God tells Adam he may eat the fruit of any tree but the tree of knowledge. But when Eve offers him the fruit, he eats it and then blames Eve for the transgression. Is Adam’s evasion acceptable?
Our Sages desperately wanted to read the Torah as one continuous narrative. Yet, even from the very beginning of our sacred text, this proved to be difficult. Genesis chapters 1 and 2 present a bit of a conundrum: how could man and woman be created twice? These Rabbis solved the problem by deciding that the man, Adam, was the same in both Creation stories, but that there was another wife before Eve. This woman they called Lilith, and she stood in stark contrast to the subservient, submissive Eve.