In the story of Elijah, this classic text describes the prophet’s encounter with God: “... the Eternal was not in the fire. And after the fire—a soft murmuring sound [kol d’mamah dakah]” (I Kings 19:11-12). The sound of silence—or close to it. The power of the soft whisper, the energy of the absence of sound. Jewish tradition, and the Torah specifically, uses many examples of the drama that can be achieved with sound,
While the Sephardi Jewish community starts adding penitential prayers to services at the beginning of the Hebrew month of Elul, the Askenazi Jewish community formally enters into High Holiday period as the sun sets on Saturday, September 21, 2019, with the recitation of Selichot poems and prayers for Divine forgiveness. For Ashkenazi Jews, the first night of Selichot holds immense spiritual power and weight. This period of time helps Jews enter the Yamim Nora-im, the Days of Awe, with a full heart and an open soul. This may also be the first time we hear the sounding of the shofar since the end of N’ilah last Yom Kippur. It is the wake-up call of our sidrah, Ki Tavo.