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Curse

Learning Wisdom from a Beast of Burden

There is no doubt that the donkey is the star of Parashat Balak. In an episode that itself is unnecessary to the plot of the Book of Numbers, she is dispensable. And yet she leaps out of the text (as much as a donkey can leap) as one of the most unforgettable characters of the book.

D'var Torah By: 
Facing and Confronting Private Failings in Public Figures
Davar Acher By: 
Rabbi David Wirtschafter

Rabbi Grushcow’s insightful, multilayered analysis of this passage in Parashat Balak imparts newfound urgency to age-old questions. Like the women of the #MeToo movement, her writing has called out the behavior of a powerful and well-known man for what it is: abusive. So, too, she takes the victim of the abuse seriously, as someone possessing thought and feeling, instead of a prop of no real importance or value.

Finding the Richness and the Glory in God’s Ways

Freedom is an ideal for humanity that we constantly strive to reach.To be truly free is to possess the human power to choose to live by the rules that bind us. The rules that bind us should, at best, hold us fast to principles and ethics that lead us to our greatest human potential. In B’har, we find the famous verse, “You shall proclaim release (liberty) throughout the land for all its inhabitants” (Leviticus 25:10). For Jews, the rules that bind us are Torah.

D'var Torah By: 
Freedom Within and Freedom From
Davar Acher By: 
Rabbi David A. Lipper

Yasher koach to my colleague, Rabbi David Lyon, on his insightful comments on this week’s parashah, B’har/B’chukotai. I believe he begins to explore the distinction between the ideas of “freedom within” and “freedom from.” It is here where I believe that Judaism embraces the latter ethic as a driving force in making sacred and informed decisions. The great sage Maimonides taught that all is foreseen, yet freewill is given (see Mishneh Torah, Hilchot T’shuvah, chapter 5). Leviticus and especially the last few chapters, lays out for us the opportunities and challenges we have to choose to live a sacred life.

Sealed for Life or Death?

The beautiful, melodious liturgy of Yom Kippur suggests a heavenly court in which God reviews each individual and decrees the destiny of each person for the coming year. This is powerful poetry that should make us stop and think about our lives and our behavior.

D'var Torah By: 
Un’taneh Tokef: Reflecting on Your Legacy
Davar Acher By: 
Rabbi P.J. Schwartz

The Un’taneh Tokef prayer is undoubtedly one of the most challenging pieces of Jewish liturgy. It encompasses traditional messages of Yom Kippur and the High Holiday season that can prove to be theologically challenging: God is judge and arbiter; Our fate has been determined, and there is nothing that we can do but accept the decree. Regardless of the theological implications found in the text, the prayer does challenge us to confront our own mortality and reflect on how we want to be remembered.

Tear Down Their Altars

Parashat R’eih begins with a set of instructions for the Israelites to tear down the altars of other gods once they enter the Promised Land. By today’s standards, these instructions may appear to be harsh.

D'var Torah By: 
The Challenge of Growing Up
Davar Acher By: 
Rabbi Geoffrey W. Dennis

By not destroying every instance of idolatry as commanded in Parashat R’eih, the people actually showed maturity and compassion.

Distracted by Blessing

In this week’s Torah portion, Balak, the king of Moab, Balak, is afraid that the Israelites’ encampment will ravish his land. He seeks to have a diviner named Balaam curse the Israelites. But God turns the curses to blessings.

D'var Torah By: 
Laughter Is the Best Medicine
Davar Acher By: 
Rabbi Mara Young

This week's portion, Balak, provides an example of how we can subvert anger with humor. The prophet Balaam endeavors to drive the donkey and gets incensed when she does not budge. We the readers see the humor of the situation in which a donkey can see an angel of God who blocks her way while the "prophet" cannot.

Liberty and Freedom From Religion in America

This week's double portion, B''har/ B'chukotai includes this famous phrase that appears on the Liberty Bell in Philadelphia: "Proclaim LIBERTY Throughout all the Land unto all the Inhabitants Thereof" (Leviticus 25:10). The bell holds specialy significance for Americans, especially American Jews.

D'var Torah By: 
Steadying the Hand of Our Neighbor
Davar Acher By: 
Rabbi Craig Axler

The phrase on the Liberty Bell is just one of the many maxims woven throughout B'har/B'chukotai that promote the establishment of a just society.Another, is Leviticus 25:35: "If your kin, being in straits, come under your authority, and are held by you as though resident aliens, let them live by your side." 

Collective Responsibility, One for All and All for One

Nitzavim comes in the cycle of Torah readings just before Rosh HaShanah and is particularly appropriate for the High Holidays because it stresses the importance of repentance. The tone of the passage is at once both lofty and terrifying.

It begins with Moses' inspiring address to the entire people of Israel shortly before he is to die, "You stand this day (Atem nitzavim hayom), all of you, before the Eternal your God — you tribal heads, you elders, and you officials, all the men of Israel, you children, you women, even the stranger within your camp, from woodchopper to water drawer" (Deuteronomy 29:9-10).

D'var Torah By: 
The Whole of the Community Is Greater Than the Sum of Its Parts
Davar Acher By: 
Daniel Septimus

And as we rapidly approach the High Holiday season, it is even more fitting that we evaluate what being in a community means to each one of us, just as Dr. Firestone so poignantly identifies in his well-articulated d'var Torah for this week.

Our Torah portion this week, Nitzavim, begins, atem nitzavim hayom, kul'chem. "You stand this day, all of you." Moses is speaking to the Israelite community one last time before they enter the Promised Land and before he dies. He is holding every member of the community accountable for their actions.

Torah and Taliban: Is There Something in Common?

In a particularly graphic moment, one of the instructions received in our weekly reading is "...to destroy all the sites at which the nations you are to dispossess worshiped their gods, whether on lofty mountains and on hills or under any luxuriant tree. Tear down their altars, smash their pillars, put their sacred posts to the fire, and cut down the images of their gods, obliterating their name from that site" (Deuteronomy 12:2-3). This is a clear directive to destroy all the sites at which the native Canaanites worshipped throughout the sacred Land of Israel.

D'var Torah By: 
Following Difficult Instructions with a Goal to Pursue Peace
Davar Acher By: 
Suzy Stone

One of the most troubling aspects of this week's Torah portion is the commandment cited above in Deuteronomy 12:2-3, which requires the invading Israelites to destroy all forms, and places, of foreign worship.

As Rabbi Firestone notes, this commandment was limited to Land of Israel, which in turn limited the scope of this harsh decree. Additionally, I appreciate Rabbi Firestone's suggestion that this commandant was meant to mollify the temptation felt by a young nation coming into its own spiritual, and physical, home.

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