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Generation

On Adaptive Jewish Leadership and Embracing Change

The central leaders throughout the Bible share some important characteristics. While each one is appointed or finds him- or herself in positions of significant leadership in very different ancient contexts, each example models core elements of the complexity, potential, and importance of Jewish selecting and supporting of leaders today. A prime example of the multifaceted nature of selecting a new leader is best exhibited in Parashat Vayeilech by the appointment of Joshua as the leader of the Israelites as they prepare to enter the Land of Israel. 

D'var Torah By: 
Be Strong and Resolute: Believe that You Can Change
Davar Acher By: 
Rabbi Emily E. Segal

This brief and beautiful Torah portion, Vayeilech, is read this year on Shabbat Shuvah, the Shabbat of Return that falls between the High Holidays. Three times within this brief portion we find the words “Be strong and resolute,” as follows: Moses, standing on the cusp of his death, on the brink of ending his service to God and to the Israelites, lays the groundwork for his disciple and successor Joshua to lead the people into the Promised Land. 

The Depths of Human Agency and God’s Surprising Laughter

In this week’s Torah portion, Nitzavim, an aspect of the fundamental genius of Jewish existence is illuminated. In renewing the covenant God's intention is revealed: that human beings are intended to interpret and determine the meaning of Torah.

D'var Torah By: 
Yes, You Are a Good Jew
Davar Acher By: 
Rabbi Jeremy Gimbel

“I’m not a good Jew.” This is a phrase we hear far too often. But in Parashat Nitzavim, we learn that each and every Jew is valued as a part of the community.

The Evolving Role of the Tallit

When I was speaking with a 95-year-old congregant this week, she shared with me the uncomfortable feeling of having her synagogue change around her. “We used to be properly Reform. Now, when I come, I see people wearing a tallit..... " For her, seeing fellow congregants wearing a tallit feels like a betrayal of the Reform principles she holds dear.... The commandment to wear tzitzitthe fringes on the corners of the tallit, comes from this parashah

D'var Torah By: 
A Practice That Helps Us Find the Right Path
Davar Acher By: 
Rabbi Jill L. Maderer

Whoredom. Our text chooses an intense and potentially problematic symbol to illustrate deviation from the right path!... I am interested in the way Rabbi Grushcow links two very different situations in the portion that use the term (zenut, "whoredom"). The first circumstance — scouting the Land — is a rare event. Whereas the second circumstance — the ritual of the fringes that remind us to observe the mitzvot — is an everyday occurrence.

How the Living Serve the Dead

In Va-y’chi, we hear the final requests of Jacob, and then Joseph, to bring back their remains to be buried in the land God promised to their ancestors. In carrying Joseph’s bones, Moses moves draws closer to his progenitor, giving us the opportunity to reflect on our connections to our forebears. 

D'var Torah By: 
The Importance of Planning Ahead
Davar Acher By: 
Rabbi Ethan Prosnit

In this week’s Torah portion, Va-y'chi, both Jacob and then Joseph ask the children of Israel to carry their bones back to be buried in Canaan. Both men teach us the value of planning and sharing our wished with the next generation.

Sealed for Life or Death?

The beautiful, melodious liturgy of Yom Kippur suggests a heavenly court in which God reviews each individual and decrees the destiny of each person for the coming year. This is powerful poetry that should make us stop and think about our lives and our behavior.

D'var Torah By: 
Un’taneh Tokef: Reflecting on Your Legacy
Davar Acher By: 
Rabbi P.J. Schwartz

The Un’taneh Tokef prayer is undoubtedly one of the most challenging pieces of Jewish liturgy. It encompasses traditional messages of Yom Kippur and the High Holiday season that can prove to be theologically challenging: God is judge and arbiter; Our fate has been determined, and there is nothing that we can do but accept the decree. Regardless of the theological implications found in the text, the prayer does challenge us to confront our own mortality and reflect on how we want to be remembered.

Hope in the Darkness of Fear

In this week’s Torah portion, Sh’lach L’cha, 12 scouts are sent into the Promised Land to bring back a report to the former slaves in the wilderness. Ten of them report that the Land flows with milk and honey, but it will be difficult to conquer. Two spies present a different point of view, projecting an energizing sense of hope over a paralyzing sense of fear.

D'var Torah By: 
The Positive Aspects of Fear
Davar Acher By: 
Rabbi Joshua Herman

The story of the spies in this week’s Torah portion, Sh’lach L’cha, does reveal that most of the spies were guided by their fear in their assessment of the Land. Yes, fear is a powerful emotion. But sometimes our Torah tells us that fear can be a positive emotion as well.

The Formation of a People

Parashat Vayak’heil/P’kudei is a double Torah portion that concludes the Book of Exodus. The paired Torah portions describe the building of the Tabernacle and the anointing of the priests. The parashiyot are primarily contain many verses of detailed plans and descriptions of rituals, some of which are hard to visualize sitting in such a different world today. 

D'var Torah By: 
Finding Humanity and Divinity in the Other
Davar Acher By: 
Rabbi Linda Bertenthal

Parashat Vayak'heil/P'kudei describes the process of building the Mishkan (Tabernacle), which serves as a model for building Jewish community. The cherubim on the kaporet (ark cover) of the Mishkan that faced each other remind us that we should face one another and listen. 

The Power and Protection of Angels

For as long as I can remember, I have believed in guardian angels.

D'var Torah By: 
Striving to Be More Like Angels
Davar Acher By: 
Daniel N. Geffen

For as long as I can remember, I have not believed in guardian angels. Whether it is the result of hyper-rationalism or simply a lack of imagination, I am sadly not a believer.

On Repentance and Seeking Peace Above and Below

"And Moses went (Vayeilech) and spoke these words to all Israel" (Deuteronomy 31:1). This opening marks the beginning, not only of the parashah, but also of the long death scene for Moses that will not be completed until the very end of the Torah two portions hence. Traditional commentators noticed an unusual locution. Usually the Torah reads "And Moses spoke … " Only here does it say "And Moses went and spoke … "

D'var Torah By: 
God Goes with Us On the Road to Repentance
Davar Acher By: 
Sarah Weissman

Dr. Firestone beautifully suggests that vayeilech Moshe, "Moses went," means that Moses went to the Israelites before his death and spoke words of t'shuvah, encouraging the people to repent, and to pursue peace between each other and between each of them and God. Just a few verses later, the word "to go" appears again, only this time it is God who "goes."

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