The drama of Parashat Bo is mostly terrifying. The mounting confrontation between the Israelites – represented by Moses and Aaron (but really God) – and the Egyptians – represented by an unnamed Pharaoh – reaches its crescendo with the last three of the ten plagues. We should strive to remember all of the innocent victims on both sides of every conflict.
In his commentary on Parashat Bo, I appreciate Rabbi Reuven Greenvald’s pointing out that the focus of Moshe, Rivka Miriam’s poem, is an innocent child. There are a great many innocent characters in this climax of the Exodus story. And Moses seems to know this, which is why he does not negotiate during the eighth and ninth plagues.