Purity

Miriam dies and the wellspring of water (Torah?) dries up. This can be read as simply a sequence of events: Miriam died and also there was no more water. TheTalmud says that the people had acces to water because of Miriam's merrit. When she passed, their access to water dried up. What followed was a tragic turn of events, when Moses disobeyed God and hit the rock to obtain water, thus cancelling his right to enter the Promised Land.

Rabbi Spratt makes a valuable point suggesting that we invert this text of illness and affliction and find instead lessons that help us recognize blessings, in his words, “to invert labels of disparagement into monikers of might.” His teaching about viewing differences in our abilities and identities as positive aspects of who we are as human beings is both timely and profound.

In his commentary on Parashat Sh’mini, Rabbi Ben Spratt articulates a profound and nuanced understanding of two levels of holiness, and states that going to a higher form of holiness involves “moving from isolation to integration, from distinction to connection, [and as a result] God comes to dwell [among us].” It is in this space I wish to introduce into this conversation a davar acher (another word) based on the same section (Lev. 9:22-3) that shares another way to ensure God’s coming to dwell among us. 

These words, ascribed to King David, reflect humanity's aspiration for holiness — k’dushah. 

When I behold Your heavens, the work of Your fingers,
the moon and stars that You set in place,
what is man that You have been mindful of him,
mortal man that You have taken note of him,
that You have made him little less than divine,
and adorned him with glory and majesty. (Psalm 8:4-6 )

Reform Judaism's interpretation of dietary laws in Sh'mini has changed dramatically since the Movement's inception in the 19th century. We can see that contrast in the piece of the Pittsburgh Platform that Rabbi Lyons cites above regarding Mosaic laws and rituals: “They fail to impress the modern Jew with a spirit of priestly holiness; their observance in our days is apt rather to obstruct than to further modern spiritual elevation.”