My car is a philosopher; yours is too. I am certain I am not the first person to look into my passenger side-view mirror and ponder the existential meaning of the message inscribed at the bottom of the frame, “Objects in (the) mirror may be closer than they appear.” In this week’s Torah portion, Va-y’chi, Joseph does essentially the same thing. According to midrash, he revisits the site where his brothers betrayed him and instead of bitterness found blessing.
Rabbi Dan Moskovitz
D'Var Torah By: Rabbi Dan MoskovitzDecember 17, 2019
As we begin Parashat Vayigash, Joseph is seated as second in line to the pharaoh in Egypt. His brothers had come down to Egypt seeking food as there was a famine in the land of Canaan. Joseph concealed his identity from his brothers, and in last week’s portion, Mikeitz, he framed them for stealing and held his brother Simeon for ransom until they return with Benjamin.
D'Var Torah By: Rabbi Dan MoskovitzDecember 11, 2019
The entire story of Joseph, which spans three parshiyot in the latter third of the Book of Genesis, centers around dreams: their interpretation and the actions that interpretation then inspires. This week, we read the second portion in that series, Mikeitz.
D'Var Torah By: Rabbi Dan MoskovitzDecember 2, 2019
I am a rabbi because of a game of catch I played at camp with a rabbi more than three times my age. ... Others people who have changed my direction are like supporting actors in my life. ... In Parashat Vayeishev, Joseph goes out searching for his brothers who are supposed to be in the field tending the flock. ... Along the way he meets a man whose name we never know: The Torah refers to him simply as ha-ish, ”the man” who saw Joseph wandering in the field (Gen. 37:15).
D'Var Torah By: Rabbi Dan MoskovitzNovember 26, 2019
The stories in Genesis are heavy with human experience; they turn on every conceivable emotion, and life and relationship challenge. In this way, Torah in general, and the Book of Genesis in particular, provide a spiritual mirror that reflects back to us our best, and sometimes most disappointing selves. ...In Jacob, who, in this week’s Torah portion, Vayishlach, wrestled with the night messenger, we see ourselves struggling with great challenges that bring pain, but from which we might extract blessing.