7 Things You Should Know About Synagogue Etiquette

July 27, 2017Rabbi Denise L. Eger

Engaging with a synagogue community can be enriching and rewarding. No matter what draws you in – worship, music, relationships, learning, or something else – a spiritual home is a place like none other. Whether you’re a member or a visitor, familiarity with synagogue etiquette will help you get the most from your experience. Here are seven points of etiquette to keep in mind.

1. Skullcaps and Prayer Shawls

It is customary – but not required – to wear a kippah KippahכִּפָּהA head-covering often worn during worship and while in a sanctuary, although some people choose to wear a kippah all the time; plural: kippot. In Orthodox communities, only men and boys wear kippot, while in liberal Jewish communities some women and girls choose to wear kippot.  Also called a yarmulke (Yiddish) or skullcap.   (yarmulke in Yiddish) as a sign of respect in the sanctuary, even if you don’t wear one in your day-to-day life. Kippot (plural of kippah) often are available near the sanctuary entrance, and can be worn by both men and women. Wearing a tallittallitטַלִּיתPrayer shawl; plural: tallitot  is an individual decision, but in some congregations, people called to the bimahbimahבִּימָהThe platform in the synagogue from which which worship services are led and from which the Torah is read. The bimah, usually raised, can be placed in the front or the middle of the sanctuary.  for an honor during services are requested to don one.

2. Cell Phones

Always turn off (or silence) your cell phone before entering the sanctuary and refrain from using it – for talking, texting, or taking photos. As tempting as it may be to snap a picture of the bat mitzvah or the bride and groom, it is not appropriate to use a cell phone during worship services because it distracts from the kavanah KavanahכַּוָּנָהOne’s personal intention or direction of the heart when praying or performing mitzvot; the intentions and devotions individuals bring to their own prayer; often juxtaposed with keva. necessary for prayer and destroys the holiness that is present. If you absolutely must use a cell phone, leave the service to do so. Using a cell phone anywhere in an Orthodox Orthodox Judaismיַהֲדוּת מְסוֹרְתִּיתA denomination of Judaism that believes the Torah is of Divine origin and that Jews are bound to keep Jewish law (halachah). There are many subgroups within Orthodox Judaism including ultra-Orthodox (Haredi), Modern Orthodox, Chasidic (which includes Chabad, Satmar, Breslov, and others. “Orthodox Judaism” is also used as an umbrella term for a range of streams of Judaism that developed in opposition to the rise of Reform and Conservative Judaism. synagogue on Shabbat or a holiday violates the strict interpretation of halachah halachahהֲלָכָהLiterally, “walking, “way,” or “path;” refers specifically to a body of Jewish law governing all aspects of life; includes the 613 mitzvot (commandments) and ongoing interpretation over many centuries. in the Orthodox community.

3. Sitting and Standing

Displayed above the ark in many congregations is the Hebrew phrase: Da lifnei mi atah omed, meaning “Know before whom you stand” and refers, of course, to God. When the Torah TorahתּוֹרָהLiterally “instruction” or “teaching.” The first five books of the Hebrew Bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy); the handwritten scroll that contains the first five books of the Hebrew Bible. Also called the Pentateuch and The Five Books of Moses. “Torah” is also used to refer to the entire body of Jewish religious teachings and insight.  or the ark is open (and at other times during services), it is appropriate to stand as a sign of respect. If possible, those who are not able to stand can sit taller in their chairs. If you return to the sanctuary during a peak moment in the service – when the Torah or the ark is open or the Torah is being carried through the sanctuary – wait to return to your seat so as not to distract others during a pivotal portion of the service.

4. The Mourner’s Kaddish

Customs around the Mourner’s Kaddish vary from community to community. In some congregations, everyone stands during the Kaddish; in others, only mourners or those observing a yahrzeit yahrzeitיוֹם הַשָּׁנָהAnniversary of a death. It is customary to recite the Mourner's Kaddish when observing a yahrzeit. stand; in still others, mourners and those observing a yahrzeit stand first, followed by the rest of the congregation. Some communities offer opportunities to recite aloud the names of those being remembered; in others, worshipers, including visitors, must call ahead to arrange for a loved one’s name to be read aloud after which, it is appropriate to make a donation to the congregation.

5. Socializing

In many congregations, a gathering after services offers light food and drink together with time to socialize with others. On Friday evenings, this gathering is an oneg ShabbatOneg Shabbatעֹנֶג שַׁבָּתThe "joy" of Shabbat—refers to refreshments after Shabbat services.  and on Saturdays, it is a KiddushKiddushקִדּוּשׁ"Sanctification;" blessing recited or chanted over wine (or grape juice), emphasizing the holiness of Shabbat and festivals. . If you don’t know others, it is always appropriate to introduce yourself at these gatherings. If you do know others, make it a point to welcome those who are visiting or new, and introduce them to fellow worshipers.

6. Community Support

Synagogue community members support each other in times of joy and sorrow, which means attending b’nai mitzvah services, even if you don’t know the family. When we celebrate and support young people’s achievements as a community, we help sustain the Jewish people. It also means supporting members who are ill or recovering, often by providing meals. Such a gesture will be appreciated and long remembered by the recipients. The same is true when a community member dies.

When feasible, attend the funeral or shivashivaשִׁבְעָהSeven-day mourning period that begins on the day of burial. , or help ensure a minyanminyanמִנְיָןQuorum of 10 people necessary for public prayer in traditional communities; plural: minyanim.  so mourners can recite Kaddish, a meaningful show of support and caring for fellow congregants. It also is customary to make a small donation to the synagogue in memory of the deceased. Again, it’s not necessary to know the deceased or the mourners. Demonstrating generosity of spirit and support is what matters and is what temple members do for one another.

7. Membership and Finances

Synagogue membership is a foundation of Jewish life, supporting Jews’ ongoing engagement with Jewish living, learning, celebrating, culture, and – most important – one another. Membership enables the Jewish people to thrive, and is especially important in an era when people often don’t know their neighbors. Most congregations support themselves with dues, fees, voluntary offerings, and fundraising. Some are experimenting with voluntary contributions only. In either case, support for synagogues requires generosity of resources. In addition to dues or financial contributions, it is customary, as a thank you, to make extra donations of charity to the synagogue at the time of a yahrzeit or when a clergy member officiates at a life cycle or other special event for a family.

Although synagogue customs and cultures vary from place to place, being part of a sacred community offers opportunities to elevate our souls, build relationships, and celebrate Jewish life – all of which are extremely valuable in today’s world.

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