This year, I have the pleasure of studying the Book of Exodus together with the lay-led Hebrew Bible study group at Temple Beth Or in Raleigh, North Carolina, where I serve as senior rabbi.
The story of the Golden Calf has so seared itself into our consciousness that it has become one of the prime acts of apostasy in the Jewish story.
The end of this week's parashah includes some short, but memorable pieces of legislation: the explanation for why we tithe a little dough when making challah (Numbers 15:20-21); the killing of the man who gathered wood on Shabbat (Numbers 15:32-36); and the instructions to wear tzitzit w
The Jewish people's turbulent saga of disillusionment with liberation takes a new and momentarily promising turn this Shabbat, with a foray into the land of Canaan by twelve scouts.
...all the artisans who were engaged in the tasks of the sanctuary came, from the task upon which each one was engaged, and said to Moses, "The people are bringing more than is needed for the tasks entailed in the work that the Eternal has commanded to be done."
A guide to help adults learn how to engage young children in a discussion about this week’s Torah portion.
The last instruction that Moses receives on Mount Sinai, before God gives him the inscribed tablets, before the incident of the Golden Calf, is the reminder about the importance of the sabbath.
This week's Torah portion contains one of the most dramatic events in the entire Torah, the incident of the Golden Calf. Moses has been on Mount Sinai for a very long time, too long for those Israelites who still carry Egypt in their hearts to wait.
Parashat Mishpatim offers a myriad of rules to guide us in how to treat other individuals and nations. It makes us wonder: Why is it easier to think and behave humanely when we consider individuals rather than nations?