Where Will God Live?
Exodus began with birth in a time of death, when God appeared as midwives'hands and as a path through raging waters. And then Moses became God's mouth, and the rabble became a people. After Sinai, where will God live?
Building the Sacred
The Torah is filled with great drama. Moviemakers and even animators turn to the text repeatedly for its stunning visual imagery and profound drama. This week's Torah portion, Vayak’heil, is replete with both.
Appreciating the Giver as Well as the Gift
The Torah portion Vayak’heil (Exod. 35:1-38:20) presents Moses' speech to the Israelite community at one of the many special gatherings or convocations of the Hebrews during their wanderings in the desert.
Chazak, Chazak, V'nitchazeik
As we complete each book of the Torah, it is customary to repeat the words "Chazak, chazak, v'nitchazeik." These words, understood as "Congratulations!" actually have a more profound message.
Halachah and Aggadah: The Interplay between Law and Narrative to Determine God’s Will for Us
In Parashat Yitro, we are overwhelmed by the power of the encounter of God and the Jewish people at Mount Sinai. The people respond to God's Presence saying, "All that the Eternal has spoken we will do!" (Exodus 19:8).
When Moses Is with God for 40 Days and 40 Nights, It’s Back to the Idols
Parashat Ki Tisa recounts the incident of the Golden Calf in a multilayered narrative about faith and leadership. In Exodus, chapter 32, we read that Moses remained on Mount Sinai for 40 days and 40 nights. In his absence, the Israelites demanded that Aaron fashion an idol so God would be present with them.
Sanctifying Time and Space, Shabbat, and the Building of the Mishkan
At the beginning of Parashat Vayak'heil Moses convokes the entire community and reiterates the commandment on Shabbat observance
Sanctifying Time and Space, Shabbat, and the Building of the Mishkan
At the beginning of Parashat Vayak'heil Moses convokes the entire community and reiterates the commandment on Shabbat observance.