If, as the Talmud tells us, the blasts of the shofar are meant to remind us of crying, (Babylonian Talmud, Rosh Hashanah 33A – specifically of Sisera’s mother – but that is another subject!), then I would offer the following.
Turn the Torah scroll.
Turn back to Genesis
for the Rosh Hashana reading.
As the Torah scroll is rolled,
one person is on one side
pulling forward -
back to the beginning.
One person is on the other side
releasing the past.
Yom Kippur, 1965, I was a Navy medical officer stationed aboard a destroyer off the coast of Vietnam.
by Rabbi Elisa F. Koppel I’m not ashamed to admit it: I like shoes. I’m not quite obsessive about them, but I probably have more pairs of shoes than I need, and I’m always finding new ones – you know, the ones that would be perfect with that one outfit.
I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
Whenever I'm asked if the Jewish holidays are coming early or late this year, I promptly answer that they'll be coming on time. And that's partially true. Rosh Hashanah will always arrive on the first day of the Jewish month of Tishrei just as Hanukkah will always begin on the 25th of Kislev.