Rio Roots: On Being Jewish in Brazil
My grandparents came to Brazil from Europe in the 1920s, and my parents were born in Brazil. My mother's Brazilian roots were in the northern state of Maranhão, which had a very small Jewish community.
How My Son Helped Me Re-Imagine Shabbat
Shabbat is an ever-evolving practice. When things are easy, I have a regular Shabbat practice and rituals that I practice every week, providing a Shabbat that is full of rest. Before 2011, I had Shabbat figured out.
Shabbat on Halloween: Horror of Horrors or Wonder of Wonders?
With a borscht-curdling geshrei (shout), Halloween this year falls on Shabbat. On a Friday night, trick-or-treaters, even Jewish ones, will be knocking.
Should we open the door? Or should we be spooked about joining the celebration?
Five Jewish Things You Can Do to Celebrate Food Day
October 24th is Food Day, a nationwide celebration of the movement for sustainable, healthy, affordable food.
Tricks, Treats, and Tradition: Being an American Jew on Halloween
Picture this: The setting was a dining room on the East Coast on Friday, October 31st, sometime in the late 1990s. It was dinnertime, and the father of the family was seated at the head of the table while the mother scurried back-and-forth between the kitchen and the dining room.
Cold: Prayer for a Chilly Shabbat
Snow days can be fun; not so this kind of cold. It was colder in Chicago this week than it was in the North Pole.
The Challenge of Holding God Close While Keeping Fear at Bay
The poet Yehuda Amichai writes: I don’t want an invisible god... I want a god who is seen... , so I can lead him around and tell him what he doesn’t see… ... In this week’s portion, Ki Tisa, we reconnect with this unfinished storyline at the beginning of Exodus 32. While Moses tarries atop Mount Sinai, the people down below are losing their patience:
The Unique Contributions of Women and Men Are All Needed
According to Ramban (Rabbi Moshe ben Nachman, or Nachmanides; 1194-1270), this week’s Torah portion, Vayak’heil, is properly understood as the necessary reconciliation between the Israelite people, on one side, and God and Moses, on the other, after the devastation of the Golden Calf episode. Ramban reads the opening phrase, “Moses then convoked the whole Israelite community (Ex. 35:1), as Moses rebuilding and healing the community through the inclusion and involvement of all ...