Getting to the Bimah in a Wheelchair
The bimah is the heart of a temple's sanctuary – a gathering place for life cycle events, the focus of our High Holiday worship rituals, and the site that draws us together when we seek comfort from pain.
In 2007, I was diagnosed with primary progressive multiple sclerosis. In my case, it has lived up to its name, and has progressively weakened my body from the waist down, leaving me wheelchair bound. With the loss of my mobility, I also lost the ability to be called for an aliyah, to see the open Torah scroll, to participate in Selichot services, and to join with family and friends for birthday and anniversary blessings. For those of us unable to be on the bimah because of a physical disability, it is easy to feel left out of the Jewish community.
A Prayer for the Sabbath of Hanukkah
This Friday evening begins with a candle-lighting for both Hanukkah and Shabbat. Let us consider the customs and meaning of both holidays with this special prayer.
Cold: Prayer for a Chilly Shabbat
Snow days can be fun; not so this kind of cold. It was colder in Chicago this week than it was in the North Pole.
Host a Gun Violence Prevention Shabbat
How do we work to prevent what has become an epidemic of gun violence? How do we honor those who have become the victims of this deadly trend? And how do we engage in this issue, specifically as Jews?
Host a Gun Violence Prevention Shabbat
Gun violence in America has become consistent, reliable news. Breaking news alerts draw our attention to shootings at schools, movie theaters, night clubs, and in the middle of our streets. We follow social media, watching and waiting for the number of dead and injured to stop climbing.
The Challenge of Holding God Close While Keeping Fear at Bay
The poet Yehuda Amichai writes: I don’t want an invisible god... I want a god who is seen... , so I can lead him around and tell him what he doesn’t see… ... In this week’s portion, Ki Tisa, we reconnect with this unfinished storyline at the beginning of Exodus 32. While Moses tarries atop Mount Sinai, the people down below are losing their patience:
The Unique Contributions of Women and Men Are All Needed
According to Ramban (Rabbi Moshe ben Nachman, or Nachmanides; 1194-1270), this week’s Torah portion, Vayak’heil, is properly understood as the necessary reconciliation between the Israelite people, on one side, and God and Moses, on the other, after the devastation of the Golden Calf episode. Ramban reads the opening phrase, “Moses then convoked the whole Israelite community (Ex. 35:1), as Moses rebuilding and healing the community through the inclusion and involvement of all ...