Lokshen Kugel [Noodle Pudding]
Lokshen Kugel means "noodle pudding" in Yiddish. It originated in eastern Europe where the Jewish community spoke that language. This item falls into the category of "grandma's dishes."
Vegan Lokshen Kugel (Noodle Pudding) Just Like Mom's
My mother's lokshen kugel is probably the best thing she made for us every year on Rosh HaShanah and Yom Kippur. It took some trial and error to successfully make it vegan, but here it is! This recipe makes a big, casserole-dish-sized kugel.
Date-Fig Bars
This recipe is adapted from the King Arthur Flour Cookie Companion's recipe for Bakery Date Squares.
Challah Cheese Souffle
This non-collapsing soufflé is perfect to make with younger children with short attention spans.
Vegan Coconut Rum Raisin Tapioca Pudding
Tapioca, made from cassava (yuca) root vegetable, is a comeback food.
Grandma Lucille's Blintz Souffle
Tu BiShvat: Happy Birthday, You Beautiful Trees!
My commute to work every morning is not typical. I drive through the Roaring Fork Valley with majestic, now snow-covered, mountains on my left and my right. The sky is often a clear, bright blue, and the sun glimmers off the powdery snow that shifts in the wind. I am the cantor at the Aspen Jewish Congregation, and I certainly feel blessed to live and work in such a beautiful place. This quote from Isaiah is particularly fitting for this part of the country, as the people here are very in touch with the nature around them - often finding their spiritual center while skiing a run or hiking in the hills.
In Honor of Tu BiShvat, Some Facts About Trees
Tu BiShvat, the birthday of the trees (or the new year of the trees) is a minor Jewish holiday.
In the Fields with Ruth on Shavuot
It was summer 2014, and Israel was at war. Tourists were sparse and so were volunteers. I was in a field outside Rehovot, picking daloriyot (butternut squash) alongside a dozen other visitors. And I was thinking of Ruth the Moabite.
In the Book of Ruth, which is read on Shavuot, Ruth and Naomi return to Bethlehem from their tragic sojourn in Moab, and Ruth goes to the fields to collect grain for herself and her mother-in-law. Leviticus (19:9-10 and 23:22) and Deuteronomy (24:19) state that the gleanings of the field belong to people who are poor, immigrants, orphans, or widows – and Ruth belongs to at least three of these categories. As a Moabite woman, whose husband died and who has arrived empty-handed in Bethlehem, Ruth is among the most vulnerable people in the land.