Getting to the Bimah in a Wheelchair
The bimah is the heart of a temple's sanctuary – a gathering place for life cycle events, the focus of our High Holiday worship rituals, and the site that draws us together when we seek comfort from pain.
In 2007, I was diagnosed with primary progressive multiple sclerosis. In my case, it has lived up to its name, and has progressively weakened my body from the waist down, leaving me wheelchair bound. With the loss of my mobility, I also lost the ability to be called for an aliyah, to see the open Torah scroll, to participate in Selichot services, and to join with family and friends for birthday and anniversary blessings. For those of us unable to be on the bimah because of a physical disability, it is easy to feel left out of the Jewish community.
God, Help Us Build Our World from Love
As we prepare to march to demand justice for the immigrant families separated at our border, consider incorporating a reading of this prayer into your congregation's or community's observance.
Cold: Prayer for a Chilly Shabbat
Snow days can be fun; not so this kind of cold. It was colder in Chicago this week than it was in the North Pole.
How to Increase the Divine Presence in the World
On a recent Shabbat morning in Israel, a group of high school students experienced something extraordinary – and far more common in Israel than most people know.
Shabbat Blessings for Families with Young Children
Three Ways to Bring Shabbat Home
Playlist: Songs for an Enjoyable Shabbat with Your Family
The Challenge of Holding God Close While Keeping Fear at Bay
The poet Yehuda Amichai writes: I don’t want an invisible god... I want a god who is seen... , so I can lead him around and tell him what he doesn’t see… ... In this week’s portion, Ki Tisa, we reconnect with this unfinished storyline at the beginning of Exodus 32. While Moses tarries atop Mount Sinai, the people down below are losing their patience:
The Unique Contributions of Women and Men Are All Needed
According to Ramban (Rabbi Moshe ben Nachman, or Nachmanides; 1194-1270), this week’s Torah portion, Vayak’heil, is properly understood as the necessary reconciliation between the Israelite people, on one side, and God and Moses, on the other, after the devastation of the Golden Calf episode. Ramban reads the opening phrase, “Moses then convoked the whole Israelite community (Ex. 35:1), as Moses rebuilding and healing the community through the inclusion and involvement of all ...