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The Binding of Isaac: What if God Had Approached Sarah First?
In a scant 19 lines, Genesis Chapter 22 reports that God once instructed Abraham to offer his son Isaac as a burnt offering. This notorious incident, known as the Akedah or the Binding of Isaac, is read every Rosh HaShanah and has inspired an unknowable number of sermons, essays, artworks, and interpretations.
Release to Right the World
In anticipation of the shmita year 5775 (1994), Reform Judaism magazine interviewed Rabbi Kevin M. Kleinman, then associate rabbi of Reform Congregation Keneseth Israel in Elkins Park, PA, and a member of the Jewish environmental organization Hazon’s Shmita Project Network.
Torn Paper Apples
Use different types of paper on this Rosh HaShanah apple to teach kids about textures
These Days of Awe
It's the children, at first, that inspire awe, the infants now walking, the toddlers talking, the grade schoolers freshly combed and pressed, the high schoolers immense, the college students all but unrecognizable in their newfound sophistication. The brief span of twelve months has metamorphosed them all.
Rosh HaShanah: History
In ancient times, there were four different New Years on the Jewish calendar. Each had a distinct significance.
Rosh HaShanah Customs, Symbols, and Traditions
There are many customs and traditions associated with Rosh HaShanah, the Jewish New Year, a time of prayer, self-reflection and repentance.
Social Action Guide for the High Holidays
The High Holidays are a time of personal reflection and repentance and an opportunity to reaffirm the Jewish tradition’s longstanding commitment to tikkun olam (repair of the world).
5 Things to Know About Elul, the Month Leading Up to the High Holidays
Several customs during the month of Elul are designed to remind us of the liturgical season and help us prepare ourselves and our souls for the upcoming High Holidays.
What to Expect When You Are Repenting
There are lots of reasons to come to High Holiday Day services. For some people, Rosh HaShanah and Yom Kippur are the days when they make their strongest annual act of identification with Judaism, with their congregation, and with the Jewish people. Attending these services is an act of identity