For the Sin of Abandoning My People
I vowed that if Israel survived, I would never again abandon my people, never again be indifferent to Israel’s fate.
In It to Win It: Similarities Between Elul and the Lottery
Aside from a date, what can these two events possibly have in common? Strange as it may seem, there are a few points of comparison.
Why We Need Good Sermons Now More Than Ever
For more than 50 years, High Holiday sermons were consequential both for the rabbi and the congregation. Why has the Reform preaching tradition waned?
Emor for Teens: Shabbat Sha-raps
Cocktails, Colleges, and Comedy: 5 Jew-ish Headlines to Read This Week
Amidst political headlines and other stressful news of the sort, here are a few light-hearted, good-natured Jewish reads for the week.
JewV’Nation Fellowship Focus: Danielle Gold and Jesse Irizarry
Danielle and Jesse created focused young adult Jewish programming on the neighborhood level, calling it the Queens Jewish Project (QJP).
URJ Receives $5 Million Gift From Heller Family To Enhance Transformational NFTY-EIE High School in Israel Program
New York, NY, October 19, 2016 – The Union for Reform Judaism (URJ) announced today that the Heller family of Scotch Plains, NJ, has made an endowment gift of $5 million to fund the NFTY-EIE High School in Israel Program, which is being renamed URJ Heller High: Isaac and Helaine Heller EIE High School in Israel. This is the largest gift in EIE history, and the URJ’s largest non-capital gift.
Teaching Children about Asking Forgiveness (Slicha)
Lessons from Camp Newman About Your Congregation’s “Why”
In today’s world, congregations’ mission statements have to include a clear statement of why we need worship, education, and a communal Reform Jewish experience.
The Making of a Covenant with Men and Women
Almost 25 years after God calls Abram to leave his home in Mesopotamia and go to the land of Canaan, God formally establishes a covenant with him (Genesis 17:4ff.). Like that established with Noah, his descendants, and all living beings (9:8ff.), it is unconditional, everlasting, includes blessings and promises, and carries with it a sign decided upon by God. However, unlike the rainbow, placed in the clouds and passively received by humanity, the sign of God's covenant with Abraham — male circumcision — is something with which Abram and his descendants, not God, are entrusted. They are to circumcise their sons and other male children in their household on the eighth day after birth as a physical sign of the covenant. The punishment for failing to do so is severe. "An uncircumcised male who has not circumcised the flesh of his foreskin," says God, " … shall be cut off from his people; he has broken My covenant" (17:14).