Why Praying at the Western Wall Matters to Jewish Women
I had come to Israel to join my friend Anat Hoffman, who is one the leaders of the Women of the Wall. The previous month, there had been a random decree that as women were coming in, they were not allowed to wear their prayer shawls, their tallits. I’ve been wearing a prayer shawl since I would say the late '70s, a long time. And it’s just considered a regular part of my ritual in prayer. In 1968, the Orthodox rabbinic created a mechitza, which is a separation between men and women at the Western Wall. And the understanding here in a very traditionally observant manner, in an orthodox manner, is that men are obligated to pray. Women are not. The Orthodox have deemed this site to be a synagogue.
We Stood Together at Sinai: We May Stand Together at the Kotel, Too
I grew up in a home with my single mother and two sisters. My mother had one sister, two nieces, and one nephew. When my mother died, our synagogue shipped in the men of the traveling shiva minyan to say Kaddish for her the night of her funeral.
Sharansky’s Kotel plan loses support from both sides
Following a court ruling in their favor, leaders of an organization pushing for women's prayer rights at the Western Wall have withdrawn their endorsement of Natan Sharansky’s compromise proposal to expand the egalitarian section there.
12 Deliciously Cheesy Jewish Recipes You’ll Love
Revisiting and Rededicating
Every May, Jewish American Heritage Month offers all of us the opportunity to more deeply engage with the three and a half centuries of Jewish life in the United States.
How We Can Embrace Those Struggling with Severe Depression
May is Mental Health Awareness Month, a time to consider how we can help prevent and treat mental illness – including the agonizing scourge of clinical depression. It’s also the month leading up to Shavuot, when we read the Book of Ruth. The story of Ruth and Naomi includes powerful lessons about how relationships and community can restore and sustain those facing difficult times.
The Music of Avinu Malkeinu
In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the event Mattel or Hasbro comes knocking at my door.)
Is Time Ours or Is It God's?
In Parashat Emor, the verses in Leviticus 23:1-44 name and describe the sacred times of the Jewish calendar: Shabbat, Rosh HaShanah, Yom Kippur, and the Pilgrimage Festivals of Pesach, Shavuot, and Sukkot. Time becomes a holy thing, and the "normalcy" of time — of one day being no different than any other — is forever differentiated by the weekly Sabbath and by these special festive days.