Jewish tradition gives structure to many aspects of mourning as a way to create order at a time when mourners may feel unmoored.
I had come to Israel to join my friend Anat Hoffman, who is one the leaders of the Women of the Wall. The previous month, there had been a random decree that as women were coming in, they were not allowed to wear their prayer shawls, their tallits. I’ve been wearing a prayer shawl since I would say the late '70s, a long time. And it’s just considered a regular part of my ritual in prayer. In 1968, the Orthodox rabbinic created a mechitza, which is a separation between men and women at the Western Wall. And the understanding here in a very traditionally observant manner, in an orthodox manner, is that men are obligated to pray. Women are not. The Orthodox have deemed this site to be a synagogue.
I grew up in a home with my single mother and two sisters. My mother had one sister, two nieces, and one nephew. When my mother died, our synagogue shipped in the men of the traveling shiva minyan to say Kaddish for her the night of her funeral.
Following a court ruling in their favor, leaders of an organization pushing for women's prayer rights at the Western Wall have withdrawn their endorsement of Natan Sharansky’s compromise proposal to expand the egalitarian section there.
“On Rosh HaShanah, the year’s decree is written, and on Yom Kippur it is sealed, who will live and who will die…”
Nothing is more intimidating than leaving your comfort zone, facing a mix of new people, routines, and cultures – especially when you're doing it alone. I’ll never forgot how it felt when I left for college, a New York girl heading to school in the Midwest.
In June, I saw a post in a local Facebook group that intrigued me: "Stop! Take a break! Join us for Group Meditation in the City."
In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the event Mattel or Hasbro comes knocking at my door.)