Holy Atheism! The Role of Faith in Judaism
As Yom Kippur, our only holiday which focuses on our relationship with God, fades behind us, I am reminded of a 2007 article I read in Newsweek.
Why Was Fred Rogers at High Holiday Services This Year?
If you attended worship services at a Reform congregation anywhere in North America during the last month or so, chances are good you heard a sermon about Mister Rogers.
How Two Congregations Are Recovering from Hurricane Florence
Rabbi Emily Losben-Ostrov was new to her congregation in Wilmington, NC, when she faced an unprecedented challenge: a Category 4 hurricane during the Days of Awe.
How Midrash and Commentary Help Us Read Between the Lines
As Rosh HaShanah approached last year, I was living in southwestern China, where I celebrated by eating apples and explaining the Jewish New Year to my Chinese roommate.
Baal t’kiah
Literally, “master of t’kiah,” meaning “one who sounds the shofar.”
Bein adam laMakom
Literally, “between a person and God.” Refers to the religious or ritual mitzvot, or sacred obligations. The Mishnah teaches that the day of Yom Kippur atones for sins between a person and God.
Bein adam lachaveiro
Literally, “between a person and their fellow.” Refers to ethical, moral, or social mitzvot that govern relationships between and among people.
Cheit
A Hebrew term for “sin.” Cheit is a Hebrew archery term meaning “missing the mark.” A section of High Holiday liturgy is the Al Cheit, a confession of ways in which we “missed the mark” during the past year.
T’kiah
Literally, “blast” or “blowing of a horn;” it is a note of the shofar call.
T’kiah g’dolah
Literally the “great” t’kiah, this is the longest, deepest call of the shofar heard as the final shofar blast on Rosh HaShanah and Yom Kippur.