I joined America’s Journey for Justice in North Carolina during the week of Nitzavim, a portion that will be read again on the morning of Yom Kippur. It describes for us that moment when our ancestors stood at Sinai to enter into covenant with God.
For many Jews, the Yom Kippur fast is one of the hardest and most meaningful Jewish acts they will perform during the year.
Our role as custodians and stewards of God’s earth is to protect and preserve the ecology and environment as best we can.
In this moment of transition, we will celebrate a different kind of new beginning: Tu BiSh’vat, the new year for trees. Tu BiSh’vat is an opportunity to celebrate the earth and to recommit ourselves, for another year, to environmental action.
When Winter Storm Jonas hit D.C. in January, we were eagerly looking forward to the balmy, humid temperatures of the D.C. summer. Now, with August already upon us, the summer will sadly be over soon.
This High Holidays season, as we think about racial justice and voting rights this late summer and fall, we’re also thinking about other key issues that are important to repairing our broken world and combating racial injustice.
If you’re looking for a particular resource you don’t see listed here, let us know so we can help you find it – and you can always post in The Tent to chat with other congregational leaders and URJ staff. L’shanah tovah!
Literally, “master of t’kiah,” meaning “one who sounds the shofar.”
Literally, “between a person and God.” Refers to the religious or ritual mitzvot, or sacred obligations. The Mishnah teaches that the day of Yom Kippur atones for sins between a person and God.